Showing posts with label FURZE Bush. Show all posts
Showing posts with label FURZE Bush. Show all posts

Tuesday, December 2, 2014

FURZE Sacred Celtic Bush

By Liliana Usvat
Blog 265-365

Latin Name: Ulex europaeus

















Called whin in the North of Ireland and gorse in the east, furze was once a symbol of wealth and fertility of land as is emphasized by the saying: "gold under furze, silver under rushes and famine under heather"

Fruze -Also known as Gorse, Whin. Its golden flowers are associated with the Spring Equinox. Wood and blooms are burned for protection and preparation for conflict of any sort. 

As one of the sacred trees, furze was included in the Celtic Beltane bonfires. The stock would be herded between these for purification and protection before being released onto the summer grazing. When this tradition diminished, torches of furze were still carried around the herds and farm buildings in order to cleanse the air and protect the animals against sterility.


















About Sacred Celtic Trees
To the Celts and many other peoples of the old world, certain trees held special significance as a fuel for heat, cooking, building materials and weaponry. In addition to this however, many woods also provided a powerful spiritual presence. The specific trees varied between different cultures and geographic locations, but those believed to be "sacred" shared certain traits. Unusual size, beauty, the wide range of materials they provided, unique physical characteristics, or simply the power of the tree's spirit could grant it a central place in the folklore and mythology of a culture. Even our modern culture finds that certain trees capture our imagination. The mighty oak, the mystical yew and so many others are reminders of the power that trees have on our lives. 


Trees are living things, filled with the essence and energy and of the Elementals and Mother Earth with an aura of power which is visible to those who are in total balance and harmony. The lore which surrounds a particular tree or wood often reflects the power the old ones sensed and drew from their presence.


More about Furze

Furze is closely associated with the sun god Lugh, the Celtic god of light and genius and with the Spring Equinox, at which time it’s one of the only plants in full flower. However, folklore attaches it to festivals throughout the spring and summer months as a symbol of the power of the sun. In Brittany the Celtic festival of Lugnasdagh, on August 1st, is known as The Festival of Golden Gorse.

As an evergreen that flowers the whole year round, furze is seen to carry within it a spark of the sun’s life giving energy, a spark that can be seen even through the darker winter months. It is a symbol of encouragement and a promise of good things to come. Furze tells us to remain focused and optimistic, even in the darkest days. To keep hopeful and remain constant throughout the inevitable periods of difficulty we all experience.

Legends

As one of the first spring flowering plants, the furze provides a plentiful supply of pollen for bees when they first come out of hibernation. The product of the bees labour, honey, is the Celtic symbol of wisdom, achieved through hard work and dedication. The furze tells us that if we apply ourselves and keep faith in the future, we will be rewarded. However bleak things may appear, there is always the possibility of periods of fertility, creativity and well-being; whilst its thorns remind us that there is protection from unwanted ideas or influences.

Folklore: 
In County Kerry it is said that if you 'get a few handfuls of the yellow blossoms of the furze and boil them in water and give the water as a dose to a horse, this will cure worms' (from the National Folklore Collection, University College Dublin)

Medicinal Uses

A decoction made with the flowers has been found effectual against the jaundice, and to promote urine, and cleanse the kidneys from gravel or stone.

Parkinson tells us that 'some have used the flowers against the jaundice.' An infusion of the blossoms used to be given to children to drink in scarlet-fever.
Gerard states: 'the seeds are employed in medicines against the stone and staying of the laske' (laxness of the bowels). They have some astringent property, containing tannin.
Old writers also tell-us that 'sodden with honey, it clears the mouth' and that it 'is good against snake-bite.'

It had an old reputation as an insecticide: 'Against fleas, take this same wort, with its seed, sodden; sprinkle it into the house; it killeth the fleas.'

In 1886 A. W. Gerrard discovered an alkaloid in the seeds, more powerful as a purgative than the Sparteine obtained from Cytisus scoparius (Link) (Pharm. Journal, Aug. 7, 1886). This was named Ulexine.

 In 1890 the German scientist Kobert, as the result of much investigation, came to the conclusion that Ulexine and Cytisine are identical. He also found indication of a second alkaloid. The suggestion gave rise to a considerable chemico-physiological discussion (see Pharm. Journal, Feb. 1891). Ulexine has been used in cardiac dropsy, the dose being from 1/15 to 1/20, of a grain.

MAGICAL USES

If growing around your property will protect you from curses or hexes.  Provides a barrier which protects from influence of the Sidhe.  Made into a 'broom' to sweep away evil influences from your house, sweep from east to west chanting 'out with evil, from this house, as the sun travels bring us peace'